eerste stop
sunrise at the petrol station
Good team
Car photo shoots in the morning
Just at sun rise
second pee stop at a construction site
second petrol stop
desolated
15 minutes later, air filter full of sand
even more desolated
mountains of only rock and sand
3rd (pee) stop
mirror picture
cooling the tyre
Lonely mosque
same team, different position
really empty road
after 1000 km drive
we reached Elephant mountain
they say it looks like a elephant (the mountain)
quite huge by the way
we left the Elephant and went for.....
Medain Salih (little Petra)
The Qur’an places settlement of the area by the Thamudi people during the days of Saleh, between those of Nuh (Noah) and Hud on one hand, and those of Ibrahim (Abraham) and Musa (Moses) on the other. According to the Islamic text, the Thamudis were punished by Allah for their practice of idol worship, being struck by an earthquake and lightning blasts. Thus, the site has earned a reputation as a cursed place an image which the national government is attempting to overcome as it seeks to develop Mada'in Saleh for its potential for tourism.
In 2008 UNESCO proclaimed Madaʼin Saleh as a site of patrimony, becoming Saudi Arabia's first World Heritage Site. It was chosen for its well-preserved remains from late antiquity, especially the 131 rock-cut monumental tombs, with their elaborately ornamented façades, of the Nabatean kingdom.
Its long history and the multitude of cultures occupying the site have produced several names. References by Strabo and other Mediterranean writers use the name Hegra for the Nabatean site.[9] The current name refers to the Islamic Nabi Salih. The name Al-Hijr : The Stoneland" or "The Rocky Place"),[has also been used to allude to its topography
The archaeological site of Mada’in Saleh is situated 20 km (12.4 mi) north of the town of Al-`Ula, 400 km (248.5 mi) north-west of Medina, and 500 km (310.7 mi) south-east of Petra, Jordan. The site is on a plain, at the foot of a basalt plateau, which forms a portion of the Hijaz mountains. The western and north-western portions of the site contain a water table that can be reached at a depth of 20 m (65.6 ft). The setting is notable for its desert landscape, marked by sandstone outcrops of various sizes and heights.
Nabatean era
At the crossroad of commerce, the Nabatean kingdom flourished, holding a monopoly for the trade of incense, myrrh and spices. Situated on the overland caravan route and connected to the Red Sea port of Egra Kome, Mada’in Saleh, then referred to as Hegra among the Nabateans, reached its peak as the major staging post on the main north–south trade route
Roman era
In 106 AD, the Nabatean kingdom was annexed by the contemporary Roman Empire. The Hejaz, which encompasses Hegra, became part of the Roman province of Arabia.The Hedjaz region was integrated into the Roman province of Arabia in 106 AD. A monumental Roman epigraph of 175-177 AD was recently discovered at al-Hijr (then called "Hegra" and now Mada'in Saleh).The trading itinerary shifted from the overland north–south axis on the Arabian Peninsula to the maritime route through the Red Sea. Thus, Hegra as a center of trade began to decline, leading to its abandonment.[18] Supported by the lack of later developments based on archaeological studies, experts have hypothesized that the site had lost all of its urban functions beginning in the late Antiquity (mainly due to the process of desertification).[10] Recently evidence has been discovered that the Roman legions of Trajan occupied Mada’in Salih in northeastern Arabia, increasing the extension of the "Arabia Petraea" province of the Romans in Arabia.[19]
The history of Hegra, from the decline of the Roman Empire until the emergence of Islam in the days of Muhammad, remains unknown.[18] It was only sporadically mentioned by travelers and pilgrims making their way to Mecca in the succeeding centuries.[14] Hegra served as a station along the Hajj route, providing supplies and water for pilgrims.[18] Among the accounts is a description made by 14th-century traveler Ibn Battuta, noting the red stone-cut tombs of Hegra, by then known as "al-Hijr."[10] However, he made no mention of human activities there.
Ottoman era
The Ottoman Empire annexed western Arabia from the Mamluks by 1517.[20] In early Ottoman accounts of the Hajj road between Damascus and Mecca, Mada’in Saleh is not mentioned, until 1672, when the Turkish traveler, Evliya Celebi noted that the caravan passed through a place called "Abyar Saleh" where there were the remains of seven cities.[21] It is again mentioned by the traveler Murtada ibn 'Alawan as a rest stop on the route called "al-Mada’in."[21] Between 1744 and 1757,[10][14] a fort was built at al-Hijr on the orders of the Ottoman governor of Damascus, As'ad Pasha al-Azm.[21] A cistern supplied by a large well within the fort was also built, and the site served as a one-day stop for Hajj pilgrims where they could purchase goods such as dates, lemons and oranges.[21] It was part of a series of fortifications built to protect the pilgrimage route to Mecca.[21]
19th Century
Following the discovery of Petra by the Swiss explorer Johann Ludwig Burckhardt in 1812, Charles Montagu Doughty, an English traveler, heard of a similar site near Mada'in Saleh, a fortified Ottoman town on the Hajj road from Damascus. In order to access the site, Doughty joined the Hajj caravan, and reached the site of the ruins in 1876, recording the visit in his journal which was published as Travels in Arabia Deserta.[14][18] Doughty described the Ottoman fort, where he resided for two months, and noted that Bedouin tribesmen had a permanent encampment just outside of the building.[21]
In the 19th Century, there were accounts that the extant wells and oasis agriculture of al-Hijr were being periodically used by settlers from the nearby village of Tayma.[14][18] This continued until the 20th century, when the Hejaz Railway that passed through the site was constructed (1901–08) on the orders of Ottoman sultan Abdul Hamid II to link Damascus and Jerusalem in the north-west with Medina and Mecca,[14][18] hence facilitating the pilgrimage journey to the latter and to politically and economically consolidate the Ottoman administration of the centers of Islamic faith.[22] A station was built north of al-Hijr for the maintenance of locomotives, and offices and dormitories for railroad staff.[14] The railway provided greater accessibility to the site. However, this was destroyed in a local revolt during World War I.[23] Despite this, several archaeological investigations continued to be conducted in the site beginning in the World War I period to the establishment of the Kingdom of Saudi Arabia in the 1930s up to the 1960s.[10][24] The railway station has also been restored and now includes 16 buildings and several pieces of rolling stock.[25]By the end of the 1960s, the Saudi Arabian government devised a program to introduce a sedentary lifestyle to the nomadic Bedouin tribes inhabiting the area.[10] It was proposed that they settle down on al-Hijr, re-using the already existent wells and agricultural features of the site.[10] However, the official identification of al-Hijr as an archaeological site in 1972 led to the resettlement of the Bedouins towards the north, beyond the site boundary.[10] This also included the development of new agricultural land and freshly dug wells, thereby preserving the state of al-Hijr.
Hoog en ver gezichten / beautiful sceneries
Indians watching over the valley
Mountain leaders
Our base camp for the night
after a long day it is a good rest
Arabic coffee, tea
and nuts
Sunset down
Lights enlighted
Two bedroom hotel room
with a lamp
the moon attend as well
dinner room and buffet
dinner promised at 7pm, became of course 8pm
Mixed grill, Humus, bread, drinks
to applause for
We were hungry after a long journey and many beautiful spots
after dinner
some coffee, tea or cola +
upcoming moon
sunset
and
sunrise
Ontbijt (niet heel geweldig maar het vult)
zandweg naar het kamp
bakkie onderweg
prima snelwegen die schoon zijn
ongevalletje (zoals zo velen)
het kamp
aangekomen en een zachte band. Pompen dus
na 1.000 km even bij komen in het kamp
de volgende dag naar de rots woningen
Moorkop?
groots en hoog
Rens en Sandor
Hoge instap
Marco Verbaten (heel alleen verlaten)
ja ik ben thuis........
Elephant Rock
je snapt het niet he ? een olifant?
heel groot
weer Rens en Sandor
weer terug naar Riyadh ( nee foto is opposite)
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